One should not stop in the middle of a chapter. During the time of reading, one should try not to talk, sleep, sneeze, yawn or spit, but read with complete concentration on Devi in the form which appeals to one. The paath (reading) is most effective when done with firm faith, devotion and correct pronunciation.In the morning, after taking a bath and finishing one’s daily worship or other rituals, one should sit on an asana facing North or East and try to evoke a state of concentration and devotion.offering to Goddess Durga through sacred fire are made during Chandi Homa. Chandi Homa is performed while chanting verses from Durga Saptashati. The highest intelligence and the most speculative metaphysics is only a manifestation of jnana shakti and is not outside the range of Shaktism.ĭurga Saptashati is a significant composition to perform Chandi Homa which is one of the most significant Homa(s) done to gain health and to conquer over enemies. Even a subtle philosopher cannot dispense with the conception of Shakti, for he is essentially an embodiment of power, and has love for power. The mother is the personality that appeals most to the human heart, whereas the father is perceived as a hard taskmaster. The conception of divinity as Devi, Durga or Sri, is not merely a theory but a practical way of life. The Riga Veda bears testimony to the fact that even in ancient times there existed the belief that the supreme ruler is the all-compassionate Mother. The conception of the Infinite as Mother is not a meaningless one. Meaning : ‘Mother, all arts and sciences, all branches of knowledge, are your modifications, all women in the world are your manifestations. She is the truth behind thought, willing, feeling, understanding, action, name and form. Her compassion takes the form of aspiration in the aspirant, sadhana in the sadhaka, siddhi in the siddha.
She is Parabrahma-Mahishi, the queen and sovereign of all existence. The Saptashati refers to her as Mahavidya, Mahamaya, Mahamedha, Mahasmriti, Mahamoha, Mahadevi and Maheshwari. When she is propitiated through the practice of sincere devotion and self-surrender, she as vidya-maya, removes the veil and enables us to perceive the truth. For the sake of the continuance of her divine play, she as avidya-maya, has veiled the truth from us and bound us to samsara. Yet she is the one who bestows liberation on the devotee who pleases her. Devi is the deluding power which binds man to the relentlessly moving wheel of samsara she deludes even the wisest of men.
The Devi Mahatmaya describes how Devi assumes many aspects, according to the tasks to be performed by her, sometimes sweet and tender, and at others terrible and devouring.
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